Inessentials

Spoiler-filled discussion of the Toy Story and Bourne franchises

I watched the satisfying Toy Story 3 yesterday, which is not only setting box office records (Pixar’s highest grossing opening weekend) but critical ones (one of the highest rated films on Metacritic, for instance). The story follows the further adventures of the beloved Woody, Buzz, Jessie, and the gang, as their owner Andy prepares to leave for college. There are some stunning action sequences (the film’s opening is a highlight) and some emotionally moving moments (a moment when the characters hold hands is especially poignant). But what stands out to me the next day is the rich political messages the film offers.

Firstly, there is throughout the Toy Story franchise an emphasis on the emotional rather than commercial value of toys, most clearly exemplified by the evil collector in Toy Story 2. That gets extended in Toy Story 3 by the film’s final sequence which shows 17-year-old Andy passing on his toys to young Bonnie. In addition to being yet another Pixar paean to imagination it’s a reminder that there is a joy to reusing old toys and passing on those old toys to others when they have more use for them which cuts to the heart of a consumerist aquisition of whatever is newest. Caring for old toys is a recurring theme throughout the Toy Story films, which goes beyond mere nostalgia. In the Toy Story films, imagination plus an old box, a paper plate, and some old toys make a perfectly workable spaceship game that are superior to any video game. (Computer games make a brief appearance in TS3, but the suggestion is that these are best enjoyed as a shared experience rather than a solitary one.) Re-using, sharing, and donating wisely are virtues at the heart of the Toy Story films. Disney may make a billion dollars from TS3 merchandise, but the Pixar folks would rather have you playing with your original Toy Story Buzz Lightyear than replace it with every sequel.

Secondly, and more remarkably, the middle third of TS3 showcases a fascist dystopia from which the toys must escape, The Great Escape-style. The Sunnyside Day Care is run by Lotsa Huggins, who smells like strawberries but rules the toys with an iron fist. In the midst of a Disney-financed blockbuster that will earn hundreds of millions of dollars in theaters, and more than that in merchandising and tie-ins, there is a surprisingly seamless tribute to Animal Farm. Orwell’s novel chronicles how easily totalitarianism can arise within democratic societies and how socialist ideals are easily corrupted. Toy Story 3 runs Animal Farm in reverse, beginning with a totalitarian regime (complete with brainwashing, violence, surveillance, torture) and ends with a benign ruler who encourages everyone to contribute what they can to promote the greater good. Like all Hollywood films, we’re required to have a trauma in Lotsa Huggins’ life that leads him to be such a cold, calloused teddy bear. And it’s not as though Toy Story 3 is running a political allegory of the sort that Orwell offered. My point is simply this: Toy Story 3 is a rich, complex story, and (like all rich, complex stories) it is an imagining of how the world works; such imaginings are inherently political.

It’s become commonplace for film critics to encourage viewers to see a film because it is “apolitical.” This happened a great deal with The Hurt Locker, a film that was praised for being “apolitical.” I don’t think I’ve ever seen a truly apolitical film, but it would be awfully dull. Every film is political because every film says, in some limited way, “This is how the world is or could be.” So, sure, The Hurt Locker was not political in some narrow, crude sense of saying you should vote for a particular political party. But it was a highly political film in saying, this is one narrow glimpse of what war is like. In understanding what war is like for a bomb diffuser, we are better able to make political decisions like whether we should go to war. Now, critics say The Hurt Locker was apolitical in part because they wanted people to see a very good film and didn’t want them to avoid it for fear of getting Michael Moore’d by it. And some films suffer for trying a bit too hard to make a political point, such as Paul Greengrass’ The Green Zone. But every film, from romantic comedies to big war spectacles, contains depictions of human beings interacting with one another that can shape the way we understand the world. And your politics grows out of your understanding of people and how the world works.

My wife and I snuck off to see the Oscar-nominated animated shorts at the local theater before they disappeared into the void on Friday. It was an immensely pleasant experience, in part because these short films are clearly labors of love, crafted by people who may be taking their first shot at a film with (modestly) wide distribution, so it is easy to feel sympathy for the creators. And, heck, even if you don’t like a film it’s only going to last about 8 minutes, right?

Catch a run-down of all the short films here: http://www.shortshd.com/theoscarshorts/ (They are also all available to purchase from iTunes.) Here are four highlights from the ten or so shorts that we watched.

Granny O’Grimm’s Sleeping Beauty

Although this film had more apparent flaws than many others of the night, it easily packed the most laughs over its six minutes. Watch the whole film below.

Wallace and Gromit: A Matter of Loaf and Death

Wallace and Gromit are two of the most beloved characters in film history, and any new episode in their on-going adventures is to be treasured. Nick Park has refined the stop-motion animation style into its definitive form over the last two decades. This adventure is nearly identical in plot to the earlier ones (Wallace falls for a girl, hijinx ensue, Gromit saves the day), but that’s not why we watch. We watch because we are cinephiles or Anglophiles, punsters or funsters, have kids or feel like kids. These films are so sweet-natured, even in their frightening sequences, that they infect you with good cheer. (And a craving for stinky cheeses.) A Matter of Loaf and Death is more franticly pace than earlier installments, with faster cuts (which means more set-ups for Park and friends). I can’t wait for the next one.

Logorama

The winner for best animated short at the Academy Awards was Logorama, which was perhaps an even more pointed political statement than giving a documentary award to Michael Moore. This was easily the most daring and conceptually innovative film of the night. Constructed almost completely out of brand logos, the film reads like a big postmodern joke at the way in which American culture is saturated with corporate branding. When the film’s story get’s going, it reveals a similarly postmodern mash-up of Tarantino dialogue, Michael Bay action sequences, and CNN round-the-clock “news” coverage. However, like many such attempts to skewer advertising, it must do so by becoming an advertisement. When watching the film, you look for all the fleeting jokes (that’s a GOP elephant! that mountain says The North Face!), so you end up searching out the very corporate brands that the film presumably wants you to dismiss. As one-time viewing, perhaps we can see this as an important step: we raise our consciousness of how steeped in branding our culture is, so that we can defiantly reject it. But in doing so, we give an audience to the very images we are supposed to reject.

Watch the first 45 seconds below.

La Dama y la Muerte (The Lady and the Reaper)

My favorite film of the night was also took a strong ethical stand, but more effectively than Logorama, partly because it did so only casually. To avoid the spoilers that follow, watch all of La Dama y la Muerte before continuing. (Don’t skip the closing credits.)

The frantic chase sequences recalls Looney Tunes, but does so in an innovative, visually daring style unto itself. It begins in a realist mode (the bedroom), but quickly devolves into a hyper-real locale (the hospital room), and continues in an exaggeration of the classic Chuck Jones style (the morgue). So it’s fun to watch. But it’s also a surprisingly touching story of a woman who is prepared to die but is forced back to life by a doctor. (“Famous Doctor Saves Another Miserable Life” reads the magazine cover on the wall. “I feel like a god.”) More effectively than Million Dollar Baby, it presents a way of understanding how a person might choose to end their life with dignity rather than continue it. Perhaps because of its Spanish origins, the film presents a mythology that combines Catholicism (there is an afterlife where we can see our loved ones), Indo-European folklore (the Grim Reaper), and classical Greek mythology (River Styx, Cerberus) to pose a challenge to medical technology that can prolong life. Perhaps most remarkably (and in direct defiance to Catholicism) it gets a laugh out of suicide, and leaves the viewer accepting that this was perhaps the right choice for the woman.

This points to an overall theme for these assorted animated shorts (and, come to think of it, for this website), which is that pop culture can be revealing in the stories it tells us about who we are and the lives we live. Even eight-minute cartoons can be expressions of attitude or summaries of philosophical thought experiments about how we do think or how we should think about the world we encounter. Euthanasia, the afterlife, how advertising affects our perception of the world, how our experiences shape the stories we tell about the world. Heady stuff for simple cartoons.